To be a good benign being is to be enduring a philanthropic of openness to the world, an ability to trusteeship uncertain things beyond your own manage, that can lead you to be shattered in unequivocally exceptionally circumstances for which you were not to blame. That says something remarkably impressive relating to the fettle of the ethical compulsion: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a prize, something somewhat fragile, but whose acutely particular attractiveness is inseparable from that fragility.
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To be a good benign being is to be enduring a philanthropic of openness to the world, an ability to trusteeship uncertain things beyond your own manage, that can lead you to be shattered in unequivocally exceptionally circumstances for which you were not to blame. That says something remarkably impressive relating to the fettle of the ethical compulsion: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a prize, something somewhat fragile, but whose acutely particular attractiveness is inseparable from that fragility.
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